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is about a budding Portland restaurateur Nate (Josh Zuckerman), whose world is turned upside down when he comes back from a business trip to find that his lothario best friend and roommate, Jimmy, is now dating his recently separated mother, Lydia (Krista Allen).To make matters worse, Nate’s previously disinterested dad, Harrison (Jonathan Silverman) is now determined to win Lydia back and isn’t afraid to use Nate to get what he wants.Now, Zuckerman is starring in the recently released comedy series, Significant Mother.Zuckerman’s character, Nate Marlowe, plays an ambitious restaurateur who comes home from a business trip to discover that his mother has started an intimate relationship with his roommate­–who also happens to be his best friend.“[Nate] has to figure out how to cope with that situation,” Zuckerman explains.CW has given a series order to “Significant Mother,” a half-hour comedy first developed for digital channel CW Seed.The story follows Portland restaurateur Nate (Josh Zuckerman), whose world is turned upside down when he comes back from a business trip to find out that his best friend and roommate, Jimmy, is now dating his newly singly mother (Krista Allen).

It therefore includes texts and studies about the literary, historical, cultural, and religious milieu of Lollardy as well as texts specifically about the heresy itself. [Birgitta was canonized in 1391 when the Lollard movement was heating up, but the paper mostly concerns the defenses of Birgitta by Mathias of Linköping and Alfonso of Jaén.] Emblom, Margaret. [This study is especially interesting for the detailed descriptions it gives of women and the reading communities they belonged to. “Lollardy and Late Medieval History.” Bose and Hornbeck 121-134. “Žižka’s Drum: The Political Uses of Popular Religion.” . With reference to select sermons, the Lanterne of Liȝt, and the trial of John Falks, the essay explores the potential for “new formalism” to complement and enrich the historical study of Lollardy.] Gellrich, Jesse. Analyzing the interrogations of Margery Kempe, Anne Askew, Marian Protestant women, Margaret Clitherow, and Quakers Katherine Evans and Sarah Cheevers, the book examines the complex dynamics of women’s writing, preaching, and authorship under separate regimes of religious persecution and censorship.”] —. [According to the abstract, this study “tells the story of early modern women’s preaching: how it was suppressed, and the unexpected places where it broke out. [“A governing argument of this chapter will be that the spheres of academic speculation and extra-mural religiosity across a range of social classes affected each other in ways that disable” a traditional polarity between what have been term an academic “Wycliffism” and a popular “lollardy” outside of the university. “Wycliffite ‘Affiliations’: Some Intellectual-Historical Perspectives.” Bose and Hornbeck 13-32. “Texts for a Poor Church: John Wyclif and the Decretals.” 20.1 (Feb. [This article focuses on papal decretals and English religious reformer John Wyclif’s views on it. A final chapter, which includes analyses of works by Chaucer, Hoccleve, and related writers, proposes far-reaching revisions to current histories of the arts of composition in medieval England.”] Scattergood, V. (on 50-54) in which Cole, dating the text to the mid- to late 1380s, argues that it comprises part of the contemporary re-invention of lollardy. Probably direct influence cannot be proven, but at least there is a striking parallelism between Martynas Mažvydas and John Wycliffe in the rendering of the Decalogue.” Schmalsteig examines this parallelism via a linguistic analysis.] Schofield, A. It differs from other studies by arguing that the subject cannot be understood simply by asking theological questions about people’s beliefs, but must be understood by asking political questions about how they negotiated with state power. Šmahel gives an annotated list of the various earliest manuscripts of official . It is certainly true that Wyclif is extremely vocal and insistent about his realism, but it is not obvious that the actual content of his view is especially extreme. “Penances Imposed on Kentish Lollards by Archbishop Warham 1511-12.” Aston and Richmond 229-249.

“The relationship between his best friend and his mom evolves from there.

They try to figure out which route they should take. ”Zuckerman explained that his character takes his career very seriously.

PHOTOS: Celebrity cougars "If you picture the most awkward scenario that three people could have, it would be your best friend dating your mom, and that's what basically happens on our show," Buzolic explains during a July visit to the Us Weekly offices in Los Angeles. I'm not good with long-distance relationships." Clearly, the two bonded on set.

Adds Zuckerman, "[Nate] has to navigate those waters, balancing wanting what's best for his friend and his mom and not wanting to disown either one." But while on the show the besties awkwardly try to work it out, in real life neither Buzolic nor Zuckerman would ever date a friend's mom — or each other's. I wouldn't date her because I respect you, Josh, but if I did date her, it would be very uncomfortable. Even his cheeks have gone red and it's not even a real scenario, so you could see how awkward the idea of that would be." The other way around wouldn't work either.




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